The vote on Any Questions on Friday night, broadcast from Newcastle, suggested that at least half the chattering classes are in favour of the protests in so many cities now against the disastrous financial status quo – including the one next to St Paul’s Cathedral in London.
I certainly am, despite the pompous dismissal of them by both the Labour and Lib Dem representatives on the Any Questions panel (sorry, Jeremy, but you were).
That doesn’t mean that I am somehow against the Church of England or the cathedral authorities, who – sticking to the terrible advice they have been given – have now given the go-ahead for eviction.
So we felt that the best way we could demonstrate this was by visiting the camp and also going to choral eucharist in the cathedral. I don’t suppose anyone on either side understood the significance of my family, and my two small boys, being present in the cathedral, but there we are. It felt good at the time.
Seen side by side, there is no doubt that St Paul’s wins the battle for beauty. The tent city outside, though it is scrupulously well-organised, clean and litter-free, is not beautiful. Nor did I get much encouragement from the deadly discussion on political correctness from the camp’s ‘assembly’ on the steps.
But I did get to hear the excellent sermon, suggesting – in a distinctively Anglican way – that the real question is not what Jesus would have done, but what is he doing now? I don’t know the answer that that, of course, but suspect that he will be providing challenges from unexpected directions and people that will jolt us out of our complacency.
That is why I believe the camp represents an important challenge. Not just the one at St Paul’s, but the one in Denver which was pepper-sprayed by police over the weekend, not to mention the protests in Syria which this movement is part of – confronting the tyranny of finance over life. The Arab Spring was always about economics at least as much as it was about democracy.
Also on the steps of St Paul’s, I ran into one of the great names of the new economics, who I won’t quote by name because I haven’t asked him. But he set me thinking about what Gandhi would have done, and suggested it would have been to encourage camps everywhere outside churches.
This is not to confront the churches. The churches are not the enemy. But it would be to challenge them to show the leadership they should be showing, understanding the urgency and overwhelming nature of the issue. It is a challenge to the churches, like Luther’s 95 Theses, to take their rightful place in the lead of the campaign against usury.
Will they rise to the occasion? On present evidence, probably not. But this is just the beginning.
At last, Carey speaks a little sense
There are always one or two people in public life who are a kind of touchstone. They only have to open their mouths and you find you disagree with them. Michael Howard, for example, and don't let's forget Polly Toynbee.
Former archbishop George Carey was another. But, would you believe it, he has said something which I emphatically agree with, in his article about the St Paul's protest, and the moment when the cathedral gave sanctuary to the protesters. He wrote:
"For countless others, though, not least in the churches, this was a hopeful sign that peaceful protests could indeed take place at a time when so many civil liberties have been eroded. Furthermore, it demonstrated that the Church is willing to play a sympathetic role in the lives of young people who are drawn to a movement calling for economic justice.
"However, after their initial welcome to Occupy, the cathedral authorities then seemed to lose their nerve. In daily-changing news reports, the story see-sawed between a public debate about the merits or otherwise of the protest, the drama of internal disputes at St Paul’s over lost income from tourists, and the ill-defined health, safety and fire concerns that caused it to close its doors to worshippers.
"One moment the church was reclaiming a valuable role in hosting public protest and scrutiny, the next it was looking in turns like the temple which Jesus cleansed, or the officious risk-averse ’elf ’n safety bureaucracy of urban legend. How could the dean and chapter at St Paul’s have let themselves get into such a position?"
Good question. Sadly, Carey gets almost as muddled as the cathedral authorities as the article continues, talking about 'anarchist protesters threatening the right to worship'. For goodness sake, how does he work that one out?
But I absolutely share Lord Carey's frustration with the church over this issue, and especially when it comes to the Bishop of London's intervention, claiming that the protests are a 'distraction' from the cathedral's own role in building a dialogue with the bankers and financial world.
It is fine, and right, that the Church of England should have a dialogue with the financial world. But if this is the only tone of voice they are prepared to use against the tyranny of finance over life - the most important and urgent threat to civilisation - then they are not living up to their role of the body of Christ in the world.
Worse, Dr Chartres implies somehow that the church is some kind if ineffable BBC, endlessly balanced and unbiassed on every issue, however desperate. As Churchill once said to the BBC: how can you be unbiassed between the fireman and the fire?
Former archbishop George Carey was another. But, would you believe it, he has said something which I emphatically agree with, in his article about the St Paul's protest, and the moment when the cathedral gave sanctuary to the protesters. He wrote:
"For countless others, though, not least in the churches, this was a hopeful sign that peaceful protests could indeed take place at a time when so many civil liberties have been eroded. Furthermore, it demonstrated that the Church is willing to play a sympathetic role in the lives of young people who are drawn to a movement calling for economic justice.
"However, after their initial welcome to Occupy, the cathedral authorities then seemed to lose their nerve. In daily-changing news reports, the story see-sawed between a public debate about the merits or otherwise of the protest, the drama of internal disputes at St Paul’s over lost income from tourists, and the ill-defined health, safety and fire concerns that caused it to close its doors to worshippers.
"One moment the church was reclaiming a valuable role in hosting public protest and scrutiny, the next it was looking in turns like the temple which Jesus cleansed, or the officious risk-averse ’elf ’n safety bureaucracy of urban legend. How could the dean and chapter at St Paul’s have let themselves get into such a position?"
Good question. Sadly, Carey gets almost as muddled as the cathedral authorities as the article continues, talking about 'anarchist protesters threatening the right to worship'. For goodness sake, how does he work that one out?
But I absolutely share Lord Carey's frustration with the church over this issue, and especially when it comes to the Bishop of London's intervention, claiming that the protests are a 'distraction' from the cathedral's own role in building a dialogue with the bankers and financial world.
It is fine, and right, that the Church of England should have a dialogue with the financial world. But if this is the only tone of voice they are prepared to use against the tyranny of finance over life - the most important and urgent threat to civilisation - then they are not living up to their role of the body of Christ in the world.
Worse, Dr Chartres implies somehow that the church is some kind if ineffable BBC, endlessly balanced and unbiassed on every issue, however desperate. As Churchill once said to the BBC: how can you be unbiassed between the fireman and the fire?
Mothering on our Knees...
I love this post from Lorie. While I do not (yet) have the resource she recommends, I can gain a lot from the 10 prayer topics she shares.
As she says, "Good mothering must always begins on our knees."
Why we need to rediscover the human element in public services
And if we don't, we can expect them to get much less effective and much more expensive. It's time to call a halt to inappropriate systems, huge centralisation by IT and the marginalisation of the ability to make relationships with clients. It also means smaller-scale institutions:
http://comment.rsablogs.org.uk/2011/10/25/rediscovering-human-element/
http://comment.rsablogs.org.uk/2011/10/25/rediscovering-human-element/
St Paul's: where would Jesus pitch his tent?
Where would Jesus pitch his tent in the stand-off outside St Paul's Cathedral, I wonder? Well, I know one thing - he is unlikely to have prioritised health and safety:
http://www.neweconomics.org/blog/2011/10/25/st-pauls-where-would-jesus-stand
http://www.neweconomics.org/blog/2011/10/25/st-pauls-where-would-jesus-stand
St Paul's and the moment to decide
"Mony, mony, get money still –
Let virtue follow if it will.”
That was what William Blake said he heard when he listened to the sound of London.
When you listen to the City of London now, with its subsidised banks and their lights blazing all night – the very centre of the global financial engine – you wonder whether there are any other noises at all. Certainly any spiritual noises.
The mosque in Whitechapel, just outside the City, has nearly 25,000 worshippers on its books; many of them attend four times a day. Compare that to the echoing dusty, baroque churches of the City – a symbol of the spiritual bankruptcy that goes hand in hand with the power of finance.
I am not at outsider in this. I am a baptised and practising member of the Church of England, so when the cathedral authorities at St Paul’s invited the protests to stay, it did seem for a moment as if the church had woken from its long moral doze.
It seemed to be sole recognition that the church was aware of the critical importance of these issues, not just for spirituality, but for the future of civilisation – which would be in doubt in the event of a full financial crash.
It was a recognition of a historic moment of decision – that the church understood that the financial world is vacuuming up the wealth, not just from London but from around the world. A belated acknowledgement that our financial institutions are actively impoverishing the globe.
Now they have closed the cathedral. The Blitz closed it, and now apparently its that modern catch-all 'health and safety'. None of the other surrounding businesses have closed, but the cathedral has - which strikes me as just a little pathetic. The moment of decision has arrived and they close the cathedral.
So while the cathedral authorities are right that St Paul’s is bigger than the protesters, that is only the case if the church rises to the occasion. It is not the case if they continue, ostrich-like, to ignore what has been happening in the tyranny of finance over life.
I understand the inconvenience. I understand that, from an administrative point of view, it is awkward having tents within sight of their tea rooms - just as they did in medieval times at the gatherings at St Paul's Cross - but once to every man and nation/comes the moment to decide. This is theirs.
Let virtue follow if it will.”
That was what William Blake said he heard when he listened to the sound of London.
When you listen to the City of London now, with its subsidised banks and their lights blazing all night – the very centre of the global financial engine – you wonder whether there are any other noises at all. Certainly any spiritual noises.
The mosque in Whitechapel, just outside the City, has nearly 25,000 worshippers on its books; many of them attend four times a day. Compare that to the echoing dusty, baroque churches of the City – a symbol of the spiritual bankruptcy that goes hand in hand with the power of finance.
I am not at outsider in this. I am a baptised and practising member of the Church of England, so when the cathedral authorities at St Paul’s invited the protests to stay, it did seem for a moment as if the church had woken from its long moral doze.
It seemed to be sole recognition that the church was aware of the critical importance of these issues, not just for spirituality, but for the future of civilisation – which would be in doubt in the event of a full financial crash.
It was a recognition of a historic moment of decision – that the church understood that the financial world is vacuuming up the wealth, not just from London but from around the world. A belated acknowledgement that our financial institutions are actively impoverishing the globe.
Now they have closed the cathedral. The Blitz closed it, and now apparently its that modern catch-all 'health and safety'. None of the other surrounding businesses have closed, but the cathedral has - which strikes me as just a little pathetic. The moment of decision has arrived and they close the cathedral.
So while the cathedral authorities are right that St Paul’s is bigger than the protesters, that is only the case if the church rises to the occasion. It is not the case if they continue, ostrich-like, to ignore what has been happening in the tyranny of finance over life.
I understand the inconvenience. I understand that, from an administrative point of view, it is awkward having tents within sight of their tea rooms - just as they did in medieval times at the gatherings at St Paul's Cross - but once to every man and nation/comes the moment to decide. This is theirs.
Homemade Butterfingers????
Oh y'all!! I am on Pinterest (who isn't, right?) and recently found a recipe for homemade Butterfingers! And the secret is..... are you ready??...... CANDY CORN!!!
The texture is not exactly like the store bought Butterfingers, but the taste is very, very close to it. Mr. U is a major Butterfinger fan and REALLY likes these.
So since they are sooo easy, why don't you give Homemade Butterfingers a shot? They are DELICIOUS, for sure!!
Housework, Again?
“I’ve swept the floor three times already and it’s dirty again!”
Does this reality discourage you, make you want to walk away some days?
Keep reading what Kelly shares at Generation Cedar....
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